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a creative life

  begenic love
gary e. davis
March 10 , 2019
 
 
ontogeny, begeny, what have you, let there be fantasy in free play beyond imagism—free play of all modes of intelligence (all modes of symbolization)
in creatively giving way to audacities of conceptual prospecting that could com-prehend all Time in being, as if!

Well, gods, at least give me efficacy of novelty that’s satisfying. Give me ways
to wholly semiotic play that can be fulfilling.

That reminds me of Imagination and the meaningful brain, which is not basically about the irreducibility of imagination to neuroscience, rather “the autonomy of imagination”—mind—which (that psychoanalyst has emphasized there and earlier) is about Self engagement, not merely processes that are embodied or phenomen-ological. Likewise for any theorist oriented by psychoanalysis (such as Ricoeur): It’s all about individuated mind: Self. “Like consciousness itself,” the publisher’s description of The Life indicates, “imagination resists reductive explanation.” That’s an understatement. That’s an invitation.

Regarding the publisher’s description as a carefully-constructed summary by
the author, I readily believe that sometimes and supplementally “imagination arises from our material engagements with the world,” because as children engagements are likely personified, since first self-differentiating personification of real others precedes differentiation between what’s alive and what’s not, according to important clinical work with infants.

The older we grow, the further from self-enhancive individuation time draws us, as if imagining becomes a resort to our deeper-selved resourcefulness facing surdity of daily life, inasmuch as capability has been intently individuated. “Imagination must be understood as multifaceted, shaping our ordinary experience” in the first place. Indeed.

In the beginning, self-enhancive interest imagines freely—all the time, months before differentiation of self and other is done. (That doesn’t just happen, like
a process; otherwise there wouldn’t be attachment disorders). Then, enframing
of materiality by interests of mind (personification, largely) advances beyond early childhood to more-conceptually framed symbolization (in Piagetian senses, at least).

So, indeed, imagination “diverges from the operations of ordinary thinking,” because thinking in the first place is interested (not premised on “operations” from which it diverges). Interest, thus imagination, is integral to individuation of Self. Therefore, “imagination aids us in better understanding reality,” thanks to
the individuated background brought to “reality” (and as resourcefulness differ-entiating oneself from mere “reality”). “Imagination endows us with the sense of an inner life” because what becomes inner was once pre-differentiated, when
one is everything: being there as whatever.


relationality: mirrored in the feeling for what happens


Self, self, and interpersonal life: imagination being mirrored?


prospecting creative relationality
 

 




<—prefacing | Point of being—>

 

 

 

 

 

 
  Be fair. © 2019, gary e. davis